“Does God Love Men More Than Women”September 17, 2017 A.D.by Pastor Ben Willis

Scripture Reading
MATTHEW 26:1-13 [NLTse]

When Jesus had finished [telling some parables about the Kingdom of Heaven and His final return], He said to His disciples, 2 “As you know, Passover begins in two days, and the Son of Man will be handed over to be crucified.”

3 At that same time the leading priests and elders were meeting at the residence of Caiaphas, the high priest, 4 plotting how to capture Jesus secretly and kill him. 5 “But not during the Passover celebration,” they agreed, “or the people may riot.”

6 Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. 7 While He was eating, a woman came in with a beautiful alabaster jar of expensive perfume and poured it over His head. 8 The disciples were indignant when they saw this. “What a waste!” they said. 9 “It could have been sold for a high price and the money given to the poor.”

10 But Jesus, aware of this, replied, “Why criticize this woman for doing such a good thing to Me? 11 You will always have the poor among you, but you will not always have me. 12 She has poured this perfume on Me to prepare My body for burial. 13 I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”

SERMON – “DOES GOD CARE MORE ABOUT MEN THAN ABOUT WOMEN?”
Twice before, in the 21 years I’ve been your pas-tor have I preached someone else’s words in place of my own here in the Pulpit: I once shared a chapter from a Max Lucado book, and I once read the entire Sermon On the Mount. This morning makes three.

Sheila Gregoire hosts a website called, tolovehonorandvacuum.com. The following are Sheila’s words slightly tweaked by me to make them easier for me to share…

Every now and then I receive an email that makes my heart hurt. Recently I got this one, from a woman who is looking at the Bible, and looking around at her church, and finding herself wondering if God really loves women. In her email she asked me:

So, I have a question that’s going to sound horrible but it’s just honest. Does God care more about men than He does women? I mean God started out making only Adam, and then He made Eve to be Adam’s helper, but only because He decided it wasn’t good for the man to be alone. So then He makes women, who are weaker than men, so they cannot defend themselves. He makes them have all these feelings so they will always care about their men and their children. He makes their most important aspect to be beauty which fades with age and childbearing. The men however, God makes to be strong and to have little to no feelings at all. And He made them to all want women other than the woman they have.

It seems to me that the only time God got mad at King David was when David took another man’s wife, and God compared that to David stealing a lamb, a piece of property! … I mean the whole Bible seems to say these kinds of things. And yet, women tend to be more religious than men! In a world where every religion thinks less of women! Don’t get me wrong, it’s not as though I think God doesn’t care about women, but maybe He just cares less?

I’m glad this woman asked these questions, be-cause I think they are all questions that many women struggle or have struggled with. (And perhaps many men, as well.) Asking questions can feel uncomfortable, but God is big enough to defend Himself! And when we do ask we often grew closer to Him as a result!

So today I’d just like to take each of my email writer’s comments – point by point – and respond.

First, she writes, “He made Adam first,” and in that she seems to be asking, “So is male the preferred gender, the default?”
Actually, if you take Genesis 1 and 2 seriously, perhaps gender didn’t come into humanity until after Eve was created: That is, perhaps Adam was first made genderless (or gender-full, depending on how you want to look at it), and that only after the Lord took Adam’s “rib” to make Eve, only then: “Male and female” He created them.

But even if that’s not entirely accurate, it’s very clear that both male and female are in the image of God. Genesis 1:27 says, ? “So God created man-kind in His Own image, in the image of God He created them; male and female He created them.”
And we see God using feminine imagery to refer to Himself at times, as Jesus uses here in Matthew 23:37: “Jerusalem, Jerusalem: You who kill the prophets and stone those sent to you. How often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing.”

The email goes on: “Eve was only made to be Adam’s ‘helper.’”Yes, she was. But the idea of “helper” does not carry the idea of inferiority in the Scriptures. The Hebrew word is “ezer”. “Ezer” is used 21 times in the Old Testament: 16 of those times it’s referring directly to God Himself as being our “helper”! (And God is obviously not inferior to us!)

Another key Genesis gives us to understand the helper/ezer Eve was to be to Adam is the very next word in that passage, suitable: Eve was made to be a suitable helper to Adam. The help woman was to give to the man was the kind of help Adam actually needed in order to accomplish the tasks God had given him; the idea being that Adam couldn’t fulfill all that the Lord has called him to without Eve. (“Partner” is the word some more recent translations have begun using to help make the idea more clear.)

The writer goes on, “And women are weaker than men.” Yes, women are often physically weaker, but women were also created to endure more pain than men and to live longer than men, so it doesn’t make sense that merely being weaker physically means that God made them lesser, inferior…

(Of course, women are susceptible to attack far more than men are. And yet God also created men with one part of their bodies which, if you kick it right, can bring them to their knees howling in pain.)

The email goes on: “God makes women have all these feelings so that they will care about their men and their children.”
Women loving their husbands and their children is a blessing! Yet, what the writer seems to be getting at here is that women too often are martyrs for their husbands and children, caring about them so much that the women are more vulnerable to being taken advantage of and being repeatedly and sometimes emotionally and abusively hurt.
And that’s true. But it’s not the way women were created to be. That’s a part of the curse, in the same way that Adam finding the ground hard to farm is part of the curse.

Genesis 3:16 says: “To the woman [God] said, “I will make your pains in childbearing very severe; with painful labor you will give birth to chil-dren. Your desire will be for your husband, and he will rule over you.”

Now, some versions of the Bible actually mistranslate this verse and give it a really ugly slant. Some translate it to say that “women’s desire will be to control her husband,” but that idea is not in the Hebrew, and that interpretation was never made before 1974, when Bible commentator Susan Foh popularized it.

That being said, the interpretation itself makes no logical sense. In the context of Genesis 3 God is giving a list of curses: 1) You’ll have pain in childbirth; 2) you’ll desire your husband to your own detriment; 3) he will rule over you. If Susan Foh’s translation (which is now widely accepted) is correct then a sin becomes part of a list of curses: You have a curse (pain in childbirth), and then a sin (the woman’s desire to control her husband), followed by a curse (he will rule over you).
The Hebrew, however, points to a straightfor-ward, traditional interpretation: That is, women have loved men and put up with men who treated them sinfully, and women have been subject to that abuse in their quest for love and belonging since the Beginning.

The letter goes on: “God makes a woman’s most important quality to be beauty which fades.”
Women’s beauty is prized far too much in our society. Shoot, women are judged on their beauty! And they judge themselves harshly on it, too!

Yet nowhere does God say that a woman’s most important characteristic is beauty. In fact, the Bible clearly says otherwise. Proverbs 31:30 says, “Charm is deceptive, and beauty is fleeting; but a woman who fears the LORD is to be praised.” Yeah, God never says that beauty is a woman’s most important characteristic. Our culture does, and our culture has been thoroughly shaped by humanities’ Fall into sin…

The email says: “God makes men emotionally strong with little to no feelings.”
I’m not sure this is a benefit! Yes, men do tend to be more compartmentalized, and not as multitasking as women, which means that men can separate work from relationships more. Men do seem to have a harder time, in general, getting in touch with their feelings. And this may appear to be a benefit, since the person who is more emotionally dependent seems at a disadvantage in a relationship, and it can seem as if women are always the ones searching for connection. Yet research shows that those who are able to express their feelings live longer and live more contented lives. And women do tend to have closer relationships than men, especially with their children! So, I think this to each woman’s benefit.
“God made men to want women other than the one they have,” she goes on.

And, it does certainly seem that way: Men don’t seem to be as monogamous as women. Yet research, again, doesn’t necessarily bear this out. One recent large scale international study found that 63% of men and 45% of women reported cheating at least once. But I’ve seen other studies that report women cheating more than men, especially among certain groups (like university-educated women who work outside the home).

In the past men have tended to cheat more, but that may be because they had more opportunity, since they were away from home more and mingling with single women more. Women, who were largely at home may not have had as much chance. But when the chance is greater, as it seems to be with working women, it seems that women cheat just as often, or more…

“The only time God got mad at King David,” she goes on, “was when David stole another man’s wife–and He compared her to a stolen lamb, as though she was property.”

Yes, God did get mad at David for having an affair, and then arranging to have the woman’s hus-band killed. But this wasn’t the only time God got angry with David. In fact, the time that God let His wrath really go was when David got all puffed-up and prideful, counting and boasting in the size of his armies rather than relying on God. And with that the Lord brought massive calamity against all of Israel because of it. (2 Samuel 24)

And, yes, the prophet Nathan did compare Bathsheba to a lamb, but not as though she were “just property”. Nathan compared her to a lamb that was loved, and treasured so much so that it even slept in bed with its master! (I’m not trying to say that women want to be compared to even the most beloved sheep; just making the point that the comparison is not as straightforward as saying that God thought the woman was her husband’s property.)

When looking at marriage in the Old Testament, we need to understand that God permitted things He didn’t agree with. The Israelites lived in a society dominated by men, and where having multiple wives was accepted. The fact that the Hebrew forefathers Abraham and Jacob had multiple wives does not mean that God approved of or wanted that. In fact, God designed humans to be one-man, one-woman creatures. In Genesis 2:24, God says: “That is why a man leaves his father and mother and is united to his wife, and they become one flesh.”

And in the New Testament we see monogamy being reclaimed. 1 Timothy requires that the leaders of the church be monogamous. Marriage is set up as a beautiful institution between only two people. But that was not how it was seen in the Old Testament, and it is doubtful that much romantic-love existed in that day, as much as we may try to read it into some of the stories. Ancient Israel’s was a very different culture from ours today, and we ought to have compassion for the women of the time who were disre-garded, and for the men of that time who never knew much intimacy. (King David claimed that he felt closer to his best friend, Jonathan, than with any of his wives! It just shows how badly they had gotten marriage wrong from God’s original intentions.)

So, let’s remember that the Old Testament is a description of what happened, not a prescription of what God always wants us to follow…

“And yet, women tend to be more religious than men,” my writer writes.
Yes, women do! I think it’s that “last shall be first, and first shall be last” thing. When you aren’t as strong, you recognize your need for God more. When you are more emotional and relational, you yearn for more intimacy. Ladies: You should be grateful God made you this way!

The email ends, “It’s not like I think He doesn’t care for women, but maybe He just cares less.”
No. I don’t believe that at all. I think the Bible tells us that God loves, adores, prizes, and treasures women! To prove it, let me end with this:
• Do you know to whom God first revealed that Jesus would be born? Mary, His mom, a woman.
• Do you know to whom Jesus first revealed that He was the Son of God? The Samaritan woman at the well.
• Do you know whom Jesus said would be al-ways remembered on account of their devotion to Him? A woman, the one from our reading who poured out the priceless ointment over Jesus’ head.
• Do you know to whom Jesus first revealed Himself after He was raised and had conquered Death? The women who came to His grave.
• Do you know whom Jesus appointed as the first missionary of the gospel? The first person He called to tell everyone He was alive? Mary Magdalene, a woman.
In the culture of Jesus’ day where women’s testimony was not worth as much as men’s, where women were largely ignored and looked down upon, the Lord Jesus went out of His way to honor women and give them key roles in spreading the good news about Him.

Girls, Ladies: God doesn’t care about you less; He has lifted you up and is lifting you up to where society would never let you be apart from Him! Don’t ever let anyone tell you that Jesus doesn’t love women as much as men. It is a lie; it is intended to drive a wedge between you, women, and God and make you feel helpless and hopeless.
Girls; Ladies: Jesus loves you as a woman! Jesus delights in you as a woman! And that is beautiful indeed!



“A Tale of Two Sins”September 10, 2017 A.D.by Pastor Ben Willis

SERMON
THE PROPHET HOSEA 14:1-9 [NLTse]

Return, O Israel, to the Lord your God, for your sins have brought you down. 2 Bring your confessions, and return to the Lord. Say to Him, “Forgive all our sins and graciously receive us, so that we may offer you our praises. 3 Assyria cannot save us, nor can our warhorses. Never again will we say to the idols we have made, ‘You are our gods.’ No, in You alone do the orphans find mercy.”
4 The Lord says, “Then I will heal you of your faithlessness; My love will know no bounds, for My anger will be gone forever. 5 I will be to Israel like a refreshing dew from heaven. Israel will blossom like the lily; it will send roots deep into the soil like the cedars in Lebanon. 6 Its branches will spread out like beautiful olive trees, as fragrant as the cedars of Lebanon. 7 My people will again live under My shade. They will flourish like grain and blossom like grapevines. They will be as fragrant as the wines of Lebanon.
8 “O Israel, stay away from idols! I am the One Who answers your prayers and cares for you. I am like a tree that is always green; all your fruit comes from Me.”
9 Let those who are wise understand these things. Let those with discernment listen carefully. The paths of the Lord are true and right, and righteous people live by walking in them. But in those paths sinners stumble and fall.

SERMON
How many of us, here (don’t raise your hands), believe that human beings are basically good, but sometimes we make mistakes (we “sin” the Bible calls it) and so, sometimes, we need Jesus’ forgiveness and help. (Again, please don’t raise your hands, or anything.)

With that question in mind, let me read to us all from Ephesians (a letter Paul wrote to the Christians who were living in Ephesus, Greece, at that time). Paul writes: “Once you were dead because of your disobedience and your many sins. You used to live in sin, just like the rest of the world, obeying the devil—the commander of the powers in the unseen world. He is the spirit at work in the hearts of those who refuse to obey God. All of us used to live that way, following the passionate desires and inclinations of our sinful nature. By our very nature we were subject to God’s anger, just like everyone else.” (2:1-3) And then Paul goes on to write about the change Christ brings into people’s lives when we trust in Him.

So, God the Holy Spirit (through Paul) says that before we put our trust in Jesus that you and I were dead because of our disobeying God and because of our sins. He says that everyone in the world is like that: Dead because of disobeying God and because of sin. Either people are “living” obeying Jesus or people are “dead”, obeying the devil and refusing to obey God. (But even those who are alive and obeying Jesus were at one time dead, obeying the devil and refusing to obey God.)

The Holy Spirit (through Paul) talks about life before Christ a different way in Romans (the letter Paul wrote to the Christians who lived in Rome, Italy at that time). He says, “No one is righteous—not even one. No one is truly wise; no one is seeking God. All have turned away; all have become useless. No one does good, not a single one. Their talk is foul, like the stench from an open grave. Their tongues are filled with lies. Snake venom drips from their lips. Their mouths are full of cursing and bitterness. They rush to commit murder. Destruction and misery always follow them. They don’t know where to find peace. They have no fear of God at all.” (3:10-18)

Notice that the Bible isn’t talking, here, about evil, wicked people. The Bible is talking, here, about all people. “No one is righteous.” “No one is seeking God.” “All have turned away.” “All have become useless.” “No one does good.”
But then a person – you or me, perhaps – puts their trust in Jesus Christ: “I believe Jesus conquered death and was resurrected from the dead; I believe Jesus is God, God’s one and only Son; I believe He died to serve the punishment I deserve for my sins; I believe that He loves me and is good and that He has a good plan for my life; I believe I can trust Him, and that He’ll be with me always to comfort and guide me…”

And something happens after a person – you or me, perhaps – puts their trust in Jesus: God forgives that person for all the sins they’ve ever done, are doing, and will ever do in the future, and from that point forward God looks at that Christian and treats that Christian as though they had never ever done anything wrong but had always behaved perfectly! (God forgiving us all of our sins – past, present, and future – is called being “justified” because of our faith, and God always looking upon us as though we were absolutely perfect-in-every-way is called being “sanctified” in His eyes.)

So, that’s how God thinks about us and that’s how God looks upon us. (Such amazing grace. Such amazing love.)
But you and I know, even though we have believed in Jesus, that we still sin and we are still far from perfect. Yes, God looks at us and treats us as though we had never sinned and were perfect (we have been justified, we have been sanctified) but there’s another kind of sanctification than just the way God looks at us. There’s a kind of sanctification that has to do with how much we’re sinning today as opposed to how much we were sinning yesterday or the day before or the year before that. And that’s a process. We are fully sanctified in God’s eyes, but we are being sanctified day by day: That is, we are sinning less today than yesterday or last year as we trust God more and more and obey Him more on account of our growing faith.

You see, Christians will always be sinners. The Bible says in 1 John, “If we claim we have no sin, we are only fooling ourselves and not living in the truth.” (1:8) The Bible says that to the one reading it who is not yet a Christian, to the one reading it who has just become a Christian, and to the one reading it who just turned 100 and has been a Christian their whole life! “If we claim we have no sin, we are only fooling ourselves and not living in the truth.”

Our whole lives long there will always be temptations we give in to. There will always be better days and worse days. And, as we grow closer to the Lord year after year after year of trusting in Him, we will grow in understanding sin better and better and see sins in ourselves that we never had noticed being a part of our lives before.

I share this all with you today because we Christians seem to tend towards two different attitudes about sin: Either we don’t take sin very seriously, thinking we’re not so bad, that sinning is not so bad, and so we never make much progress against our sinful ways and hurtful habits; or, when we realize we’ve sinned it’s as though the world has come to the end and we live in fear of ever being discovered and think we’re no good and believe we could never be loved by God because we’re so foul.

But, both of these attitudes are twisted. The Christian who doesn’t think he or she is so bad doesn’t understand what it’s like to die on a cross. Jesus suffered horribly on the cross. Crucifixion is one of the sickest ways human beings have ever devised to kill each other. And if the perfect Lord Jesus Christ had to die that kind of horrible, torturous death for our sin, then our sin must be horrible and torturous (whether we think so or not)!

The Christian who thinks he or she is an abomination each and every time they sin hasn’t understood the cross, either. Because the perfect Lord Jesus died a horrible, torturous death there, and He did not die a horrible and torturous death so that we could continue to beat up on ourselves and hate and condemn ourselves and refuse to forgive ourselves for our sins. No, He died a horrible and torturous death so that we would be assured that He had indeed served the punishment for our sins, so that we would be confident that we’ve been forgiven and live grateful to Him forever because of it!



“God is Speaking, Are We Listening?”September 03, 2017 A.D.by Pastor Ben Willis

SERMON
THE PROPHET DANIEL 7:1-13 [NLTse]

Earlier, during the first year of King Belshazzar’s reign in Babylon, Daniel had a dream and saw visions as he lay in his bed. He wrote down the dream, and this is what he saw. 2 In my vision that night, I, Daniel, saw a great storm churning the surface of a great sea, with strong winds blowing from every direction. 3 Then four huge beasts came up out of the water, each different from the others.
4 The first beast was like a lion with eagles’ wings. As I watched, its wings were pulled off, and it was left standing with its two hind feet on the ground, like a human being. And it was given a human mind.
5 Then I saw a second beast, and it looked like a bear. It was rearing up on one side, and it had three ribs in its mouth between its teeth. And I heard a voice saying to it, “Get up! Devour the flesh of many people!”
6 Then the third of these strange beasts appeared, and it looked like a leopard. It had four bird’s wings on its back, and it had four heads. Great authority was given to this beast.
7 Then in my vision that night, I saw a fourth beast—terrifying, dreadful, and very strong. It devoured and crushed its victims with huge iron teeth and trampled their remains beneath its feet. It was different from any of the other beasts, and it had ten horns.
8 As I was looking at the horns, suddenly another small horn appeared among them. Three of the first horns were torn out by the roots to make room for it. This little horn had eyes like human eyes and a mouth that was boasting arrogantly.
9 I watched as thrones were put in place and the Ancient One sat down to judge. His clothing was as white as snow, His hair like purest wool. He sat on a fiery throne with wheels of blazing fire, 10 and a river of fire was pouring out, flowing from His presence. Millions of angels ministered to Him; many millions stood to attend Him. Then the court began its session, and the books were opened.
11 I continued to watch because I could hear the little horn’s boastful speech. I kept watching until the fourth beast was killed and its body was destroyed by fire. 12 The other three beasts had their authority taken from them, but they were allowed to live a while longer.
13 As my vision continued that night, I saw someone like a son of man coming with the clouds of Heaven. He approached the Ancient One and was led into His presence. 14 He was given authority, honor, and sovereignty over all the nations of the world, so that people of every race and nation and language would obey Him. His rule is eternal—it will never end. His kingdom will never be destroyed.

SERMON: “God Is Speaking – Are You Listening?
What a wonderful and terrible week! Among the wonderful things: Those of you reading through the Bible this year with the daily readings from our Worship Bulletins and The Daily Walk Devotional read of the many different ways God uses to speak to people to get our attention and grant us direction. We’ve read of God giving messages in dreams to unbelievers for believers to help them understand, of His writing messages on a wall (literally) to have believers help the unbelievers understand, and of giving and explaining dreams and visions to us believers personally as a way of helping us be ready for the future He’s bringing…

Of course, among the terrible things this week was the never-ending storm and its path of destruction along the Texas coast. And yet, even there, as we were just sharing about in our prayers, the Lord has been speaking and revealing Himself, His plans, and His purposes to those who are watching and listening…

Across the Bible we see the Lord speaking to His people through dreams: To reveal His plans, to further His plans, and to put His people into positions and places of influence. For instance, the LORD reminded Abraham of the covenant they’d made together using a dream. The Lord protected Abraham’s wife, Sarah, by giving Abraham’s enemy, Abimelech, a dream. Joseph (of “Amazing Technicolor Dreamcoat” fame) dreamed and could interpret the dreams of others. His unwisely sharing his own dreams got him into trouble with his family, and his interpreting others dreams got him promoted to the prime minister-ship of Egypt where God used him to not only save the nation of Egypt through a crippling famine but also to save Joseph’s own family, providing for God’s promises to continue being fulfilled.

The prophet Samuel was given his first vision as a young boy (kids, take note: God loves you and wants to be close to you and speaking to you these ways, too), and Samuel was eventually led to anoint David king of Israel! God spoke to King Solomon in a dream that set the course for Solomon’s effective years of leadership. Of course, Daniel, as we read this past week, had many dreams and visions himself and was used by God to interpret the dreams of many others, which elevated him to positions of great influence for God, even while he was in foreign lands living among unbelievers. (Kind of like many of our situations today.) But this was not a merely Old Testament phenomenon.

Do you remember that Mary’s husband, Joseph, was given dreams to guide him towards marrying Mary and to protecting Jesus by having them escape slaughter by fleeing to Egypt? Pontius Pilate’s wife was given dreams she shared with her husband at the time of Jesus’ trial. The Gentile, Cornelius, was given a dream leading him to invite the apostle Peter to his home, and Peter was given a vision that led him to go to Cornelius’ and to share the good news with Cornelius’ whole household, and they became the first non-Jewish Christians! And, of course, the entire Book of Revelation is one vision – one waking dream – after another that’s been encouraging Christians to live by faith and stay the course and to trust God and remain faithful ever since.

And God used one natural disaster after another to lead the Israelites in “exodus” out of their slavery in Egypt. And He used wind and flooding to help Israel conquer militarily-superior enemies. And used year-after-year of drought to show those who worshiped the false-god Baal that He – the LORD, the great I AM – alone was truly the Almighty and the only god deserving of human worship! And He used the movement of the Earth and the heavenly bodies around our solar system and galaxy to announce to the Wise Men the birth of Jesus Christ. And used an eclipse and torrential rain and an earthquake to draw attention to Jesus’ death on the cross paying the penalty for sin and bringing us back from being separated from God.

God is speaking! All Heaven declares the wonders of the risen Lord! And yet, not every dream or vision is from our Father (though I do believe the Lord is making at least a point in every storm and natural disaster). But with that said, not every dream-interpreter speaks God’s truth, nor is every so-called prophet true when preaching and prophesying the imminent end of the world…

But our Father is speaking to us, and wants us to understand what He’s saying! Are we listening? And do we truly feel able to understand, especially when He’s speaking in such unconventional ways?

Job’s friend, Elihu, says this about the Lord: “God speaks again and again, though people do not recognize it. He speaks in dreams, in visions of the night, when deep sleep falls on people as they lie in their beds. He whispers in their ears…” (Job 33:14-16) And the apostle Peter quoted the Word the LORD gave the prophet Joel, that, “In the last days, I will pour out My Spirit upon all people. Your sons and daughters will prophesy. Your young men will see visions, and your old men will dream dreams.” (Acts 2:17 quoting Joel 2:28) And in the context of that promise, the Lord is clearly speaking to Peter and to Joel about more than just young men and old men being given His visions and dreams.

Does anybody here dream alot? … As I’ve already said, not every dream we have is God-given. Some weird dreams seem to be just the after-effects of having eaten something weird. ? Other dreams seem to merely be the overflow of our mind not being able to stop after a busy day. Other dreams seem to be “purging dreams” where our minds replay the day’s events and work through all the emotions we – in those moments of the day – pushed aside. Of course, dreams can also be from Satan. (The enemy of our souls isn’t ignorant of the power of visions.) But, when we start to be more aware of our dreams as perhaps being from the Lord, we may find He is seeking to speak to us in such ways more than we thought…

Dreams and visions (and visions are simply dreams that we are given while we are awake) are primarily made up of symbolic images and allegorical circumstances: That is, a beast might represent a kingdom, or a tree might represent a kingdom; a star might represent a human or an angelic messenger; and the Lord walking among a bunch of menorah might represent God’s presence with His worldwide Church; etc…

In your dreams the Lord will use symbols that are familiar and personal to you and your understanding, and yet He might also use universal symbols that can be found in the Scriptures to get His message through to you. God customizes our dreams for each of us specifically. For instance, two people have dreams about their fathers. If one of them had a good relationship with their dad, their father in their dream might represent the Lord. If the other person had a bad relationship with their dad, their father in their dream might represent their own anger (that their dad stirred up or left behind), or, likewise, bitterness, or even hurts…

Of course, anything God says, whether through a dream, vision, impression, or “still small voice,” will always agree completely with what He has already revealed to us in His Word. Dreams do not have more authority than Scripture. Compare the content of your dream and its message to the Bible; if anything seems to contradict God’s Word or His nature, it is wise to disregard the dream—even if the dream comes true. The enemy can and will bring dreams to pass in the hopes of tempting us to put more faith in our dreams than in God’s Word. (And then use future dreams to lure us from the Lord.) (I know I horribly sad story about a woman who asked God for a baby, but when the Lord miraculously made her pregnant, on account of a dream, she aborted the baby, and in her upset, divorced her husband, and has been living in pain and misery ever since.)

But let me say this to all of us with regard to those dreams that God is giving us to reveal His plans to us and our place in those plans. First, know that ninety-five percent of dream-material refers to the dreamer rather than to anyone who might be being dreamed about. One of the greatest dangers in dream-interpretation is thinking that you’re getting guidance for other people. Almost always it’s about you.

So, when you dream about your husband or your wife, know that the dream may not necessarily be referring to your mate.
The message may be about what you, the dreamer, are “married to” emotionally or spiritually. Likewise, when other people are in our dreams, those persons are almost always a part of us being represented in our dreams by these others…
An often helpful procedure for hearing what God may be trying to say through our dreams is something like this:
First, write down your dream immediately upon waking up, if you can. (Interrupt your sleep to write it down, if necessary. Turn on a light. Get a pen and piece of paper. And write it down.) Some Christians who dream a lot keep a pen, pad, and bedside lamp nearby just for this purpose.

Second, write down the big events going on in your life right then. Include any major fears or worries you’re aware of being tempted by. (This context is helpful as you talk to others and pray in seeking to understand your dream.)
Then, talk the dream out with a trusted person. Let their questions, ideas, and insights add wisdom to interpreting your dream. (Notice I said “add wisdom”. Their insights and ideas might not be right. And yet they may be, or they may help you move towards God’s truth about it all.)
If there were symbols or images in your dream that are a mystery to you (because sometimes we know as soon as we wake up what this or that person or event stood for), look up the symbols that confuse you – those analogies and images that seem so strange – in your Bible. How does the Lord use those symbols and similar situations? You can also visit websites that deal with symbols and imagery. (You want to conduct this research prayerfully and sharing your findings with that trusted friend, because there’s a lot of folks out there that want to be known for interpreting dreams, but their work and messages are only from themselves and not from the Lord.)

After you’ve done all this homework and research, take the significant insights, leadings, and questions you’ve gathered to prayer. Meditate on these things. Ask the Lord to speak to you, to guide your thoughts, to reveal that which is still hidden. Since working to interpret dreams is not the same as God giving someone the gift of interpreting dreams, after all you’ve done the Lord may reveal things completely to you, but even if not, you can trust that, if you’ve been diligent, He will reveal to you that which He most wants you to understand.

The LORD is speaking, my brothers and sisters! He wants to reveal to us what He alone knows about us and the plans He has for us. No other god, no other power, no other force has ever shown themselves so willing to be known by, heard by, and be close with His people. No other god has shown Himself to be like this God and Father of our Lord Jesus Who gave His one and only Son to die for our sins so that we might be brought near, and get to live with Him, now and forever!



“Love Lost & Found”August 20, 2017 A.D.by Pastor Ben Willis

THE PROPHET EZEKIEL 16:1-15 [NLTse]
Then another message came to me from the Lord: 2 “Son of man, confront Jerusalem with her detestable sins. 3 Give her this message from the Sovereign Lord: You are nothing but a Canaanite! Your father was an Amorite and your mother a Hittite. 4 On the day you were born, no one cared about you. Your umbilical cord was not cut, and you were never washed, rubbed with salt, and wrapped in cloth. 5 No one had the slightest interest in you; no one pitied you or cared for you. On the day you were born, you were unwanted, dumped in a field and left to die.

6 “But I came by and saw you there, helplessly kicking about in your own blood. As you lay there, I said, ‘Live!’ 7 And I helped you to thrive like a plant in the field. You grew up and became a beautiful jewel. Your breasts became full, and your body hair grew, but you were still naked. 8 And when I passed by again, I saw that you were old enough for love. So I wrapped My cloak around you to cover your nakedness and declared My marriage vows. I made a covenant with you, says the Sovereign Lord, and you became Mine.

9 “Then I bathed you and washed off your blood, and I rubbed fragrant oils into your skin. 10 I gave you expensive clothing of fine linen and silk, beautifully embroidered, and sandals made of fine goatskin leather. 11 I gave you lovely jewelry, bracelets, beautiful necklaces, 12 a ring for your nose, earrings for your ears, and a lovely crown for your head. 13 And so you were adorned with gold and silver. Your clothes were made of fine linen and costly fabric and were beautifully embroidered. You ate the finest foods—choice flour, honey, and olive oil—and became more beautiful than ever. You looked like a queen, and so you were! 14 Your fame soon spread throughout the world because of your beauty. I dressed you in My splendor and perfected your beauty, says the Sovereign Lord.
15 “But you thought your fame and beauty were your own…

SERMON – Part 1
You know, you were nothing but a… No one was interested in you. No one pitied you. No one truly cared for you. You were unwanted. Dumped…
But God saw you… Yes, God saw you. He commanded you, “Live. Live!”
And He helped you to thrive. And you grew. And you were a treasure!
And the LORD declared His love for you. And the LORD made Marriage Vows with you and entered into a Covenant with you. And you were His!

And He gave you good times and good feelings; and He gave you what you needed when you needed it; and He promised He would always be with you and that you would always be with Him; and He showed you how to turn the other cheek and how to overcome evil with good and promised you power to accomplish all that He would ever call you to; and He assured you of absolute security – forever, for always – through the sacrifice of Jesus Christ on the cross.
But you made it all about you.
You lost your “first love”.

This idea of losing our “first love” comes from the Bible’s Book of Revelation. After showing Himself alive to John the apostle in a fireworks display of sound and lights in a vision, the Lord Jesus – conqueror of Death and raised from the dead – dictates to John seven letters to be delivered to seven local churches that were representative of all churches across all Time. And to the church in Ephesus, the Lord Jesus said, “I know all the things you do. I have seen your hard work and your patient endurance. I know you don’t tolerate evil people. You have examined the claims of those who say they are apostles but are not… You have patiently suffered for Me without quitting.

“But I have this complaint against you. You don’t love Me or each other as you did at first! Look how far you have fallen! Turn back to Me and do the works you did at first.”

Do you remember when the Lord was first pursuing you with His wonderful, making-everything-new love? Of course, then He moved into your life. And you found out He wanted to take up an incredible amount of your space! He started turning everything upside-down and inside out. He wanted you to share everything with Him. He wanted you to talk to Him. He wanted you to consult Him about all your decisions. He was always there, always watching, demanding everything!
But it was okay because it was so new and so exhilarating to be so wanted, so loved, so treasured and sought after by… by God! It wasn’t ever necessarily comfortable. It didn’t always feel easy, or cozy. His love demanded everything! And it sure didn’t feel so very miraculous when He was busy rearranging your entire life! But, O, to be so loved! …
Over time you got used to it. It happens sometimes with love. Fast-forward a few years and you’ve gotten used to God. He’s always around. And you can hardly remember what it felt like to be without Him, you can hardly remember a time when you didn’t know God’s love. You get used to it. You start to take Him for granted…

And now, sometimes, you struggle holding on to the truth that He loves you because He has hurt you, too, along the way. You’ve heard the words, “God loves you and He has a wonderful plan for your life!” But you’ve looked around, and maybe it seems to you that your life’s not all that wonderful. And you wonder, how can a loving God, an all-powerful God, let this bad stuff happen? And you struggle wondering how to keep on trusting in the love of this God when you’re so disappointed? So disappointed in Him; so disappointed in yourself…

Marriage experts want to make sure we all understand that love grows: It twists and changes to keep up with and make room for the new discoveries that our lives together across the years reveal to us about each other. Our relationship with Abba can’t go back to the rush and zealous thrills of that fullness of time when we were born again – made new as we trusted in Christ Jesus! We know too much – about God, about ourselves – we know too much to go backwards to those ignorant, “holy-high” days. No. But we can go back to that “first love”.

TO THE ROMANS 5:6-11 [NLTse]
When we were utterly helpless, Christ came at just the right time and died for us sinners. 7 Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. 8 But God showed His great love for us by sending Christ to die for us while we were still sinners. 9 And since we have been made right in God’s sight by the blood of Christ, He will certainly save us from God’s condemnation. 10 For since our friendship with God was restored by the death of His Son while we were still His enemies, we will certainly be saved through the life of His Son. 11 So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God.

SERMON – Part 2
On the cross the Lord Jesus made us friends. On the cross the Lord Jesus made us children. On the cross the Lord Jesus made us lovers. We don’t need to seek after pleasure. We don’t need to scurry for possessions. We don’t need to scratch for position. We don’t need to strive after power. We don’t need to sue for protection. All of this is ours as we put our faith in Jesus Christ each day.
But do we believe that?
Do you believe that?

Everything we need – all that we were made for – we’ve been given in Jesus Christ.
Meditate on that as you begin the long commute to work and see if the Holy Spirit doesn’t deal with your road rage.
Meditate on that when facing the bullies in school or at work and see if the Holy Spirit doesn’t grant you the grace to overcome.

Meditate on that in your conflicts with your husband or wife or children or parents and see if the Holy Spirit doesn’t bring you to your knees and to repentance.

O how He loves you and me… O how He loves you and me… He gave His life, what more could He give? O how He loves you; O how He loves me; O how He loves you and me…
It’s not about you or me bringing about change in ourselves. It’s about letting ourselves be transformed by the truth and power of His love.
[If you want to cooperate with Him in that way, see How To Fall In Love With God All Over Again



“Losing to Win”August 13, 2017 A.D.by Pastor Ben Willis

The Prophet Jeremiah 21:1-10 [NLTse]
The Lord spoke through Jeremiah when King Zedekiah sent Pashhur son of Malkijah and Zephaniah son of Maaseiah, the priest, to speak with him. They begged Jeremiah, 2 “Please speak to the Lord for us and ask him to help us. King Nebuchadnezzar[a] of Babylon is attacking Judah. Perhaps the Lord will be gracious and do a mighty miracle as he has done in the past. Perhaps he will force Nebuchadnezzar to withdraw his armies.”

3 Jeremiah replied, “Go back to King Zedekiah and tell him, 4 ‘This is what the Lord, the God of Israel, says: I will make your weapons useless against the king of Babylon and the Babylonians[b] who are outside your walls attacking you. In fact, I will bring your enemies right into the heart of this city. 5 I myself will fight against you with a strong hand and a powerful arm, for I am very angry. You have made me furious! 6 I will send a terrible plague upon this city, and both people and animals will die. 7 And after all that, says the Lord, I will hand over King Zedekiah, his staff, and everyone else in the city who survives the disease, war, and famine. I will hand them over to King Nebuchadnezzar of Babylon and to their other enemies. He will slaughter them and show them no mercy, pity, or compassion.’
8 “Tell all the people, ‘This is what the Lord says: Take your choice of life or death! 9 Everyone who stays in Jerusalem will die from war, famine, or disease, but those who go out and surrender to the Babylonians will live. Their reward will be life! 10 For I have decided to bring disaster and not good upon this city, says the Lord. It will be handed over to the king of Babylon, and he will reduce it to ashes.’

SERMON – “Losing To Win”
Has anyone here ever heard the name Hiroo Onoda? Hiroo Onoda was a lieutenant in the Japanese army and served during World War II. He was the last Japanese soldier to surrender at the end of the War. World War II ended in 1945. Lt. Onoda surrendered in 1974!
Onoda was stationed on Lubang Island in the Philippines when it was taken over by U.S. forces in February of 1945. Almost all of his comrades were killed or captured, but Onoda and several others hid deep in the jungle there. He and his men had been ordered by their superiors to maintain their assignment until they received specific orders otherwise. Having never received such orders, their strict adherence to the Japanese military code of discipline and honor kept them at their post. And while all of his fellow evaders were eventually killed, Onoda held out for 29 years, dismissing every attempt to coax him out of the jungle as a trick!

Finally, in 1974, the Japanese government sent Onoda’s former commanding officer to Lubang to order Onoda to surrender. When Lieutenant Onoda stepped out of the jungle to accept the order, he was wearing his dress uniform, had his officer’s sword strapped to his side, with his rifle still in good working condition!

This past week we read Jeremiah chapters 21-40 (those of us reading through the Bible together in 2017). In our reading, the Lord has given the prophet Jeremiah a clear message for the king, the leaders, and the people of Israel: Surrender to the Babylonian army, let them take you away into exile in foreign lands, and live; or, keep fighting, and be destroyed. As you might imagine, there is huge opposition to the Word of the Lord Jeremiah has been called to proclaim. Many among the nobility and priesthood, even other so-called prophets, are arguing that God would never let them suffer defeat: They are His people! The LORD would never let Jerusalem be destroyed: God’s Temple is there! As a matter of fact, several other prophets begin preaching that the Babylonians would be driven away and that all the damage Babylon had done to Israel, and everything they had plundered, would be restored within two years! Jeremiah responds, “I wish that was true, but it’s not going to happen. We either surrender or we die.”
God calls us – all humanity, and His Own precious people – to surrender, too.

Of course, “surrender” is a military term. It is when one gives all their rights over to the opposition. When an army surrenders, they lay down their weapons, and the other side takes control of them from then on. Their life and their welfare is in the others’ hands…
Surrendering to God works the same way. The Lord tells us we are sinners, that is, rebels: Rebelling against Him, rebelling against the way He made us to live, and rebelling against the plans He has for our lives. So, surrendering to Him means believing that we are sinners and accepting the sacrifice of Jesus as His way for getting right with Him again. Surrendering to Him means believing He has a way for us to live that is different from how we’re living, and so trading-in what we want to say and do for what He wants us to say and do. (That’s repentance.) And, surrendering to Him means believing He has a plan for our lives, and so setting aside our own plans in order to eagerly seek His.

One pastor defined “surrendering to God” this way:
• Following God’s leading even though you don’t know where He’s sending you;
• Waiting and trusting in God’s timing even when you’re not sure how long it might be or what it will bring;
• Expecting a miracle even knowing it’s impossible to come;
• Trusting God’s purposes even when your circumstances make no sense.
You know you’re surrendered to God when you rely on Him to work things out instead of trying to manipulate others, force your agenda, and control the situation. You let go and let God work. You don’t have to always be in charge. Instead of trying harder, you trust more.
Genuine surrender says, “Father, if this problem, pain, sickness, or circumstance is needed to fulfill Your purpose and glory in my life or in another’s life, please don’t take it away!”

Oswald Chambers in his famous devotional My Utmost For His Highest says that true surrender is only for Jesus’ sake and the sake of the Good News. Surrendering to Christ must not be done for what we might get out of it. For example, we might say, “I’m going to give myself to God because I want to be delivered from sin; because I want to be made holy.” And, of course, being delivered from sin and being made holy will be the result of being right with God, but our motive for surrender shouldn’t be for any personal gain. We have become so self-centered that we go to God only for something from Him, and not for God Himself! It is like saying, “No, Lord, I don’t want You, but I do want the good things you have.” Gaining Heaven, being delivered from sin, being made useful to God… these are all good things, but should never be a consideration in genuine surrender. At the heart of genuine, total surrender is our wanting nothing but Jesus Christ Himself…

(Of course, the great news about surrender is that God does have good plans and good things for us. He conquers us in order to bless us.)

The first step to surrendering our lives to Christ is perhaps the hardest. In the cross, His resurrection from the dead, and Jesus’ ascension to Heaven to send the Holy Spirit and intercede for us – in all of that – is an invitation to each of us to surrender to, and walk through life with, the Creator of the universe and the Savior of sinners. Will we accept such an invitation by accepting the sacrifice and lordship of Jesus Christ?

If we will, then, can we stop striving and start abiding? I see and hear so many Christian folk saying, “I’m striving to be God’s man;” “I’m striving to be a godly woman.” And, I don’t judge these folks but, Psalm 46:8 says so clearly, “Cease striving and know that I am God; I will be exalted among the nations, I will be exalted in the earth” (NASB). At the heart of surrendering is letting go of trying to make God’s things happen in our lives. We don’t have to strive to make ourselves be a certain way or our lives turn out a certain way. We just have to abide in Him (John 15).

And a part of “abiding” is facing what comes to us God’s way. Ask yourself, “Are you living life on your terms, or are you living it on the Lord’s terms?” If He says, “Get rid of anger, wrath, malice, slander, and filthy language from your mouth,” do you say, “Yeah, Lord, but…”? If He says, “Be anxious for nothing,” do you say, “Yeah, Lord, but…”?

In today’s world, our relationship with God might cost us our family, our friends, our job, and, in some extreme cases, our lives! Will we surrender our wants and our will – that hinders us from having a better relationship with Jesus Christ – and seek to abide by living according to His will?

Andrew and Simon Peter, James and John, Matthew the tax-collector… they all surrendered everything to follow Jesus Christ. (They didn’t give everything away, they just gave it over to God!) The rich young ruler, on the other hand, even though Jesus loved Him, couldn’t surrender… wouldn’t surrender…

In the prophet Jeremiah’s day, besieged by the armies of Babylon, surrendering because God said so meant life: Not necessarily a pleasant life; not necessarily an easy life; not knowing where they’d be taken; not knowing what their life there would bring; but, trusting in the Lord, surrender meant life! To us, besieged by trials and troubles, the powers of sin and darkness, and the propaganda and ways of society and the world, surrendering to God because He’s said so also means life: Not always a pleasant life; not an easy life; not always knowing where we’re being taken; not knowing what this life will bring; but, trusting in our Father, surrender means a closer and more intimate relationship with the Lord Who is the giver of life: The One Who’s given His life for you and me on the cross; Who’s given His life so that we might surrender, take His side in the battle raging for our families, neighbors, and the world, and know His companionship, covering, and glory…



“Higher Ground”June 18, 2017 A.D. By Pastor Ben Willis

PSALM 128 [NLTse]
A song for pilgrims ascending to Jerusalem.
1 How joyful are those who fear the Lord—all who follow His ways! 2 You will enjoy the fruit of your labor. How joyful and prosperous you will be! 3 Your wife will be like a fruitful grapevine, flourishing within your home. Your children will be like vigorous young olive trees as they sit around your table. 4 That is the Lord’s blessing for those who fear Him.
5 May the Lord continually bless you from Zion. May you see Jerusalem prosper as long as you live. 6 May you live to enjoy your grandchildren. May Israel have peace!

SERMON
I want to talk to the men here in the Sanctuary this morning. All the rest of you, please stay and listen in, be encouraged, and keep your ears and hearts open to what the Lord may be saying to you. But, primarily, I want to speak to you, men; to us, men…

I’m not saying what I’m about to say because it’s all on you, men. Nor am I saying what I’m about to say because without you – without us – all would be lost. No. The Lord is the Lord, and the Lord is the Savior. And women and wives are key, and are so gifted and equipped by the Lord, and bear so much of the burdens of life and kids and healthy living and spirituality across our nation and the nations.

No, I want to talk to you, men, because we need to be talked to about God’s things more regularly and more directly than we often do. We need to hear about and feel the weight of the responsibility that Almighty God has placed on our shoulders, even as we need to hear more about the sacrifice the Lord has offered on the cross to make a Way for us, and about the Helper and the Comforter Whom the Lord has given us so that we can succeed in everything He’s called us to.
That being said, have you noticed that there’s a shortage of real men out there? (And I’m going to define “real men” today as men who say, “As for me and my house, we will serve the Lord!”) I read a story once about someone who, while visiting a little village, asked one of the folks living there, “Have you ever had anyone famous born here?” And the villager replied, “No, we’ve only had babies born here.”

Men: The good news is that real men – men who love God, and who love their wife and kids, and who enjoy life and living it – aren’t born; it’s a process. We can all grow and become – more and more – the men, husbands, and fathers we want to be and were made by God to be! And Psalm 128, shortly and concisely, tells us how we men can – by God’s grace – grow to – more and more – become such men!

First, can you see with me that everything flows from the first verse? Verse 1 says, “How joyful are those who fear the Lord—all who follow His ways!” And then everything else is the result of that: Enjoying the fruit of our labors; being joyful and successful; our wives flourishing and fruitful; our kids vigorous and growing ready for life in the world… And the psalm then ends pointing us back to verse 1, saying, “That is the Lord’s blessing for those who fear Him.”

So, let me start at the end and then move back to the beginning. That is, what are we being promised here (and across all the pages of Scripture, since this short psalm is in reality just a wonderful summary of so many different passages and promises)?

First, let me paint you a picture. Did you know that the planet Jupiter is Earth’s “first line of defense” against galactic destruction? Yeah. Jupiter is something like 99.9 percent efficient at throwing all the dangerous space junk, asteroids, and meteorites that head towards Earth back out to interstellar space!

Because Jupiter is 318 times heavier than Earth, Jupiter’s mass creates a huge gravitational field that acts as a giant vacuum. Almost all of the space “junk” that gets soaring towards Earth gets drawn into Jupiter’s gravitational field and drawn away from us to be drawn towards Jupiter.

This was lived-out in a spectacular way about fifteen years ago when a monster-comet that was headed towards Earth broke into fragments with more destructive power than all the atomic bombs humans have ever made combined. But the fragments were drawn away from us as they passed through Jupiter’s gravitational field and hit Jupiter instead (without leaving a trace).

I know the ancient Romans didn’t know these things about Jupiter, but with its protective role in mind, it seems to me that they named the biggest planet well: Because in Old Latin, Jupiter means “Sky-Father.”

I share this, men – husbands, dads – because we are called by God to protect and provide for our families. But somehow we’ve lost the true sense of such protection and provision over the years. Somehow, someway, we’ve come to think that we can just give our kids “stuff”, “things” and lay-down rules for them to live by in “our homes” and think we’ve met our obligation as protectors and providers! Somehow, someway we’ve come to think that protecting and providing for our families means putting our wives and kids in a beautiful home and then yelling at them – or hiding away from them in front of ESPN or C-SPAN – after we get home. But if we think that in doing that we’ve done all that God has for us to do, we’re wrong!

Our wives (often) have the need to be assured that they are loved and attractive to us. They (often) have the need to feel secure in the midst of this topsy-turvy, ever-threatening, ever-changing world. Our ladies want to know that they matter to us and that their lives matter and make a difference to us, and to the kids, and to our neighbors and the world around them and to the Lord! God’s calling us to help protect them from these kinds of anxieties, fears, and insecurities – the “junk” that would batter and pummel and destroy them. The Lord is calling us to help provide the emotional and spiritual stability needed in our marriages and in our homes.

Our kids, of course, face their own “junk”. They want to feel accepted, and loved. They want to feel safe and secure. They want to enjoy the adventures of life while learning boundaries and how to love and serve others. They want to grow in understanding their place in the world and know that they’ll be ready to take that place when they reach adulthood. And the Lord’s calling us to protect them from pressures and threats and to provide what they need to succeed in it all!
But how can we be such a protector? We have our own fears and anxieties, don’t we, men? How can we be such a provider? We have our own insecurities, don’t we, men? God’s answer for us is to fear Him: “How joyful are those who fear the Lord—all who follow His ways!”

But what does that mean? What does it mean to “fear the Lord“? Okay, so, the Lord can squash us all like bugs, if He liked. Are we supposed to simply grovel and beg and live in the fear of that? No. The truth is that He’s made clear that He doesn’t want to crush us. No, He’s gone to the cross and paid the penalty for our sins and given us Jesus’ Own righteousness and drawn us to Himself in love, instead! So, “fearing the Lord” for us His children by faith in Jesus means giving Him the respect He is due: Honoring Him; taking Him seriously; recognizing that He is holy; placing Him at the center of everything we are, everything we think, everything we say and do and plan to do!

Paul tells us in Colossians 1:18, “In all things Christ should have the preeminence”. He should be “first in everything”! Which connects us with the second part of this first verse, men: We fear God, we respect Him and honor Him and put Him at the center of everything in our lives by “following His ways.”

We live Jesus’ Way by thinking about and behaving in-line with Jesus’ teachings, His easy yoke: We love, and do good to, our enemies… We give to, and comfort, those in need… We forgive those who’ve hurt us and ask forgiveness when we’ve hurt others… Men, the Lord tells us that joy, blessing, and true happiness in life are the by-product – the fruit that grows from – living our lives God’s way. Not just believing He’s our Savior, but living with Him as our Lord. Everything good and perfect thing in this life flows from this!

And yet, don’t we all have friends or know people who are literally killing themselves trying to get ahead in life, to find joy and blessing and happiness for themselves, to make their marriages work, to keep their kids out of trouble? But the Lord shows us that the contentment, peace, wonder-and-awe we’re all looking for doesn’t come from our circumstances or our possessions or our relationships. We won’t find them by changing our jobs, or by getting an “A” on our test, or with a new hairdo, or with a new wife (or a new husband) or a new car or a new outfit… No. Joy, blessing, and happiness – every good thing in life – comes when we live life according to God’s ways; by fearing Him; putting the Lord first and making Him our center and trusting all He’s said and promised.

(Don’t get me wrong: We can strive for the world’s version of success and achieve such goals, but we will live to regret it! The truth is, in whatever we do, without God, we will either fail miserably or succeed miserably!)
Joy, blessing, and happiness come from fearing the Lord – from being afraid of what our lives would be without Him, from fearing missing any of His good things for us; every good things comes from orienting our lives around God as He’s shown Himself to us in Jesus Christ.

Men: Our greatest work is not building a great business. Our greatest work is not building a great church. Our greatest work for the Lord is to love Him, to love our wives, to love our children, and to pass on to them the values and the heritage and the way of life of the Word of God. (Which will, in-turn, cause them to pass the message of Christ down through all their generations, as well!)

If this is all new to you, men, then start simply but radically: Begin reading a chapter of the Bible every day. Start in one of the Gospels: Matthew, Mark, Luke, or John. Read a chapter, highlighting or taking notes of whatever jumps out at you. Then think about what changes you would need to make in your life to live out what you just read. And commit to make those changes. Talk to God, ask for His help and blessing, and pray for your wife, your kids, your grandkids, not just His blessing on their lives but that they, too, like you, would grow in “fearing” Him and building their lives on Him.

If you’re ready for next steps: Start gathering your family together and read the Bible and talk about what you’re reading together; pray together as a family for each other’s struggles and for each other to grow in “the fear of the Lord”; offer yourself to be a part of a ministry here at the church; serve together with your wife or as a family, if you can; look for ways to push yourself in living out and sharing your faith; seek ways to face your fears and cast your anxieties on the Lord; if you’re too busy, then look at things you can cut out of your life to give you room and space to grow and to enjoy letting the Lord grow you…

Why is the father’s role so important? Because the father is intended to be the spiritual representative of God in the home. The husband is supposed to represent the leadership of Christ with his wife and family. The Bible says husbands are to love their wives as Christ loved the Church and gave Himself for it! Men, we are to love our wives and give ourselves up for them! The reason that we men must live godly lives is so that we can model before our families and the world the love, character, and care of God Himself! We are to be the spiritual leader of our homes. We are to be the spiritual examples in our homes.

May the Lord continually bless you, men. May you see your family and the family of God prosper as long as you live. May you live to enjoy your grandchildren. And may our nation have peace!

Of course, none of us can do all that the Lord has called us to do on our own. Men can’t. Women can’t. Those who are young and those who are old can’t. No, we need Jesus. The Lord Jesus has destroyed the power of sin over us by dying on the cross; He’s destroyed the fear of death for us in His sacrifice! And He’s given us the Holy Spirit so we can grow to be more and more like Him, and to empower us to succeed in everything He might call us to. We are more than conquerors – men, women, guys, gals – through Him Who loved us.

After Sermon Note:
After the sermon Pastor Ben then asked to have everyone in the church move to be near one of the men of the church…]
Have them lay their hands on those men…
Have the church pray for the men of the church…



March 26, 2017 A.D., by Pastor Ben Willis

1 SAMUEL 24:1-12 [NLTse]
After Saul returned from fighting the Philistines, he was told that David had gone into the wilderness of En-gedi. 2 So Saul chose 3,000 elite troops from all Israel and went to search for David and his men near the rocks of the wild goats.
3 At the place where the road passes some sheepfolds, Saul went into a cave to relieve himself. But as it happened, David and his men were hiding farther back in that very cave!

4 “Now’s your opportunity!” David’s men whispered to him. “Today the Lord is telling you, ‘I will certainly put your enemy into your power, to do with as you wish.’” So David crept forward and cut off a piece of the hem of Saul’s robe.
5 But then David’s conscience began bothering him because he had cut Saul’s robe. 6 He said to his men, “The Lord forbid that I should do this to my lord the king. I shouldn’t attack the Lord’s anointed one, for the Lord Himself has chosen him.” 7 So David restrained his men and did not let them kill Saul.

After Saul had left the cave and gone on his way, 8 David came out and shouted after him, “My lord the king!” And when Saul looked around, David bowed low before him.

9 Then he shouted to Saul, “Why do you listen to the people who say I am trying to harm you? 10 This very day you can see with your own eyes it isn’t true. For the Lord placed you at my mercy back there in the cave. Some of my men told me to kill you, but I spared you. For I said, ‘I will never harm the king—he is the Lord’s anointed one.’ 11 Look, my father, at what I have in my hand. It is a piece of the hem of your robe! I cut it off, but I didn’t kill you. This proves that I am not trying to harm you and that I have not sinned against you, even though you have been hunting for me to kill me.
12 “May the Lord judge between us. Perhaps the Lord will punish you for what you are trying to do to me, but I will never harm you.

SERMON
In our reading, David (before he’s become king) is being hunted by Saul – who was king of Israel at that time. King Saul is hunting David because he has become jealous of David’s popularity with the people. (That, and because Saul has become harassed by demons on account of his only following the LORD when it benefits him.) As David has been on-the-run, living as a fugitive, a band of others who’ve suffered under Saul’s rule have also joined-together with him.
At the time of our reading, King Saul has an elite force hunting David and his men. What Saul doesn’t know is that David and his band are hiding far back in a cave, the same cave that Saul ducks into to use the bathroom! David’s men, seeing Saul alone and so vulnerable, take it as a sign that the LORD wants them to kill the king. But David interprets the situation differently. Saul has set aside his robe as he relieves himself, so David sneaks forward, cuts off a corner of Saul’s robe, and then retreats back into the cave.

Once King Saul has finished and is back with his troops and ready to resume the hunt, David comes out of the cave and shows the king and his troops the piece of Saul’s robe. “You are hunting me because you think I am trying to take over Israel,” David calls out to them. “But, King Saul, if I’d wanted to harm you I could have cut you as easily as I cut your robe.” Years later, because of such honorable and gracious acts on David’s part, when King Saul is killed in battle and Israel is looking for someone to replace him, David is looked upon favorably and they make him king over them.

What I’d like us to see in all this is that when David’s men saw the king come into the cave alone and so helpless, they whispered to David that this was his opportunity to kill the king. But David, looking at the exact same circumstances, knew the LORD well-enough to know that that’s not what the LORD wanted. That is, even though Saul had become David’s enemy, David knew the LORD wanted him to humble himself to Saul; to honor his enemy; to serve him…

As we live here in the world, I think that we, too, can find lots of voices whispering for us to come back with a clever put down, to make them pay for what they’ve done, to take advantage of their weakness to get the upper hand, tit for tat, do it to them before they do it to you… But, for those of us who are getting to know the Lord’s voice and His will as we study and trust in His Word, we know that more often than not, the Lord is calling us to be more humble; to be more honoring; to be the servant of all…

But this isn’t just the way the Lord calls us to treat our enemies…
When the Lord Jesus and His twelve disciples gathered around the table at that last supper, they all knew somebody needed to be assigned the job of washing off all their feet. Now, there weren’t many worse jobs out there than washing and wiping the dirt and dung off of people’s feet. It was the job for a slave, for the least of those among you, for the “lowest man on the totem pole”. But which of them was that going to be? Which of them would Jesus choose to embarrass and shame with such a job? But then Jesus took a towel and a bucket and redefined greatness by washing their feet Himself!

The Lord Jesus summarized His Own life this way: “For even the Son of Man came not to be served but to serve others and to give His life as a ransom for many.” (Matthew 20:28; Mark 10:45) And in the letter To the Philippians, through the apostle Paul the Holy Spirit calls every Christian to have that same attitude. Chapter 2:6-8 says, Though He was God, He did not think of His divinity as something to cling to. Instead, He gave up His divine status; taking the humble position of being born as a human being! Then, after appearing in human form, He humbled Himself even further by dying a criminal’s death on a cross.”

Taking seriously the Lord Jesus’ call to serve those around us tends to lead fairly quickly to the fear that: “If I do that, people will take advantage of me; they will walk all over me!” Which brings us to the difference between choosing to serve and choosing to be a servant.

When we choose to serve, we are still in charge. We decide whom we will serve and when we will serve. And if we are in charge, we’ll worry a lot about others taking advantage of us and walking all over us. But when we choose to be a servant, we give up being in charge. And the Lord Jesus shows us the great freedom in this.

Like the Lord, when we voluntarily choose to give up our rights, when we choose to be in a position where we can be taken advantage of, then no one can manipulate or control us. When we voluntarily choose to serve the great and the least of these, to do the great sacrificial acts as well as the unnoticed menial duties, we make ourselves vulnerable, but in choosing to do that ourselves, we make ourselves invulnerable.

It is the same power that lies behind turning the other cheek and taking a bully’s load farther than they’d asked and doing good to those treating us poorly: When we do such things willingly then others no longer have any power over us. We are no longer the victim. We have chosen to serve, to honor, to be humble, and so nothing and no one can hurt us.
William Law, in his famous 18th Century book A Serious Call to a Devout and Holy Life, spoke of the life of a servant this way: “…condescend to all the weaknesses and infirmities of your fellow-creatures, cover their frailties, love their excellencies, encourage their virtues, relieve their wants, rejoice in their prosperities, compassionate their distress, receive their friendship, overlook their unkindness, forgive their malice, be a servant of servants, and condescend to do the lowest offices to the lowest of mankind.”

So, the fear that we may be taken advantage of and stepped on is justified. That is exactly what may happen. But who can hurt someone who has freely chosen to be stepped on?

Here are some types of servant-heartedness the Lord Jesus challenges us to. There is “hidden service”: That is, serving in such a way that no one knows you were the one who did it. Since serving can make us look good, hidden service keeps us humble and squashes our pride.

There is “serving in the little things”. When we only seek to serve as a part of big things we only need to sacrifice for a time. And many people are willing to do that. But committing to serve even in the little things requires us to sacrifice constantly, since there are always little things that need doing! The “service of little things” keeps us fighting against our natural tendency towards laziness.

The Lord Jesus calls us to guard the reputation of others as a part of our servant-hood. Paul charges young Pastor Titus to “speak evil of no one”. (3:2) But it’s not just for pastors. There is a discipline in holding our tongue that works wonders within us.

We serve when we let others serve us. Not getting caught up in the need to repay their kindness, but simply and graciously receiving their service to us.

We serve by treating others courteously. Some today have come to see social kindnesses as meaningless and even hypocritical. But saying “please” and “thank you”, holding the door open for another, and offering our seats to women and those older than us are simply ways of acknowledging the image of God in others and affirming their worth.
We serve by showing hospitality, even when there’s no food and it doesn’t happen in our own homes. At the heart of it, hospitality is simply welcoming another and being present with them; sharing their lives and sharing your with them.
We serve by listening to others. Just as our love for God often begins by listening to His Word, the beginning of our love for others often begins by listening to them.

We serve by bearing each other’s burdens: That is, letting others share their troubles and sorrows with us and then handing, or helping them hand those troubles into the strong, gentle arms of Jesus.

And, as we’ve been talking about and practicing in the Adult Class, we serve others by sharing what God has told us about them with them. It may be a word of comfort or of encouragement. It may be a word of challenge or of revelation. And, of course, God speaking to us for another doesn’t guarantee we’ll understand the message He has for them correctly. So we must speak and share such things humbly. But we must not hold back from serving one another in such ways.
The risen Christ calls us to the ministry of “the towel and the helping hand”. Such service, flowing out of the deep places of the heart, is life and joy and peace.



March 12, 2017 A.D., by Pastor Ben Willis

JUDGES 2:7, 10-19 [NLTse]
7 …The Israelites served the Lord throughout the lifetime of Joshua and the leaders who outlived him—those who had seen all the great things the Lord had done for Israel.

10 After that generation died, another generation grew up who did not acknowledge the Lord or remember the mighty things He had done for Israel.
11 The Israelites did evil in the Lord’s sight and served the images of Baal. 12 They abandoned the Lord, the God of their ancestors, Who had brought them out of Egypt. They went after other gods, worshiping the gods of the people around them. And they angered the Lord. 13 They abandoned the Lord to serve Baal and the images of Ashtoreth. 14 This made the Lord burn with anger against Israel, so He handed them over to raiders who stole their possessions. He turned them over to their enemies all around, and they were no longer able to resist them. 15 Every time Israel went out to battle, the Lord fought against them, causing them to be defeated, just as He had warned. And the people were in great distress.
16 Then the Lord raised up judges to rescue the Israelites from their attackers. 17 Yet Israel did not listen to the judges but prostituted themselves by worshiping other gods. How quickly they turned away from the path of their ancestors, who had walked in obedience to the Lord’s commands.
18 Whenever the Lord raised up a judge over Israel, he was with that judge and rescued the people from their enemies throughout the judge’s lifetime. For the Lord took pity on His people, who were burdened by oppression and suffering. 19 But when the judge died, the people returned to their corrupt ways, behaving worse than those who had lived before them. They went after other gods, serving and worshiping them. And they refused to give up their evil practices and stubborn ways.

SERMON

Our reading this morning shows why we cannot trust in earthly leaders or victories the Lord gives us, or any other blessings or good things that come to us from God’s hand to keep us strong in faith and living for the Lord: Earthly leaders will always die; and, the victories and blessings and good things – no matter how thrilling and wondrous – will always fade over time and under the pressures of new challenges, temptations, and trials here in the world. And, if we are trusting in such good people or good gifts to keep us strong in faith and living for Christ, then it will only be a matter of time before – like God’s people among the Israelites – we return to “our corrupt ways, behaving worse than we did before, going after other gods, serving and worshiping them, and refusing to give up our evil practices and stubborn ways.” No, if we want to stay strong in faith – and grow stronger! – and if we want to live for the Lord – and live more and more abundantly! – we need look to Jesus Christ alone to be our leader, and we need the Holy Spirit to minister everlasting victories and blessings and good things within us. And for all that we need the spiritual practice of Study.

Many Christians remain in bondage to fears and anxieties simply because they are content with a “little word from God for today”. Such folks may be faithful in church attendance and earnest in fulfilling all their religious duties, and yet their character remains unchanged. I’m not talking just about those who are going through the “motions” of religion. This is true for those who are genuinely seeking to worship and obey Jesus Christ as Lord and Master. They may sing with gusto, pray in the Spirit, live as obediently as they know, even receive visions and revelations from God, but the flavor of their lives remains unchanged because they don’t invest themselves in the Word or let the Word do its saving work in them: They read, but they don’t Study.

You see, under the guidance of the Holy Spirit, the apostle Paul wrote that we are transformed – that is, we are changed to be more and more like Christ – through the renewal of our mind (Romans 12:2): Replacing old, destructive habits with new, life-giving ones. And that happens as we Study the Scriptures. Our minds are renewed as we apply them to – as we fix them upon – those things we desire to be transformed into. Paul says it like this: “Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise.” (Philippians 4:8) The practice of Study is all about “fixing our minds on” such things.

The Lord Jesus made it unmistakably clear that knowing the truth would set us free. (John 8:32) Good feelings won’t set us free. Ecstatic experiences won’t set us free. Getting “high on Jesus” won’t set us free. Without a knowledge of the truth, human beings will not be free. (And this sadly includes, not only those who’ve never known God’s truth, but also those who have been taught false truths by unfaithful teachers.)

The mind will always take the shape of what it sets itself to. So, if you’re always watching or listening to or reading trashy stuff filled with backbiting, deception, violence, and sex, don’t be surprised to find your life becoming more and more focused and set on such things, as well. If you are fearful and a worrier, and you are content to follow your fears and to run with your worries, don’t be surprised to find yourself overrun by them.

That’s why, in the Bible’s book of Deuteronomy, Moses instructs the Israelites to “commit yourselves wholeheartedly to these commands that I am giving you today. Repeat them again and again to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up. Tie them to your hands and wear them on your forehead as reminders. Write them on the doorposts of your house and on your gates!” Moses called Israel to such excessive practices so that they might set their minds repeatedly and regularly toward God’s truths about Himself, and His truths about them as His people, and His truths about their relationships with others and each other; to protect them from the way society thinks and what society can tempt them to think about; but to help them think about the good and glorious ways of the Lord Who loves them. Our habits – that is, what our minds tend to think about, how we respond in situations and circumstances – will take on the shape of what we Study! (Which is why Moses urges Israel to focus on God’s ways and commands, and why Paul urges us to focus on all that is true, honorable, just, pure, lovely, gracious, excellent, and worthy of praise in the Lord.)

Sociology, anthropology, and the experiences of the great men and women of faith across history have come to recognize three major aspects of Studying: They are repetition, understanding, and reflection.

Fifth Avenue advertisers and nation-twisting propagandists have long understood that repetition affects the inner mind, even if the person doesn’t understand anything about what is being repeated. You can train your own and other’s thoughts by repetition alone, which will, of course, over time, change your or even an entire society’s ways of thinking and behaviors. (This is why what we and our families watch on television is so important. With lying, cheating, stealing, killing, and sleeping around being so commonplace on newscasts and prime time TV, such repetition alone alters the inner mind, training watchers in destructive thought patterns.) And so, hearing Scripture over and over again in Worship Services or reading Scripture over and over again in daily Bible reading or talking about Scripture over and over again in regular discussion with others can be so helpful in shaping us into Christ-likeness as we repeat His Word to ourselves and each other in all these ways again and again and again.

Add to repetition a firm understanding of what is being studied and we reach a whole new level. Remember, Jesus tells us that it is not just the truth but the knowledge of the truth that sets us free (John 8:32). Have you ever been trying to figure something out, when all the sudden, “Aha!” This great big “click” happens in our brains, and it all makes sense! Suddenly we can see it all so clearly, and we wonder how we ever missed understanding it all before! Understanding what we are Studying takes our transformation to a whole new level.

But even repetition and understanding can only transform us so much. The kicker is when we reflect on what we’ve been Studying. Repetition and understanding establish what the truth is; reflection establishes what that truth is going to mean for us! What will my day look like if I apply this truth to my daily living? That is, what must become a part of my life? What must never be a part of my life again? And how might it lead me to use my time differently? What will my speech be like if I live this truth out each day? How will it change what I say to my parents, my co-workers, my friends? How will this change whom I hang out with? How will it change what I think about and what I do with my free time? We ask all those questions, and more, when we reflect on the truth…

Of course, Study demands humility. We cannot truly Study if we are constantly judging what we are Studying: Judging the author’s credibility; judging the circumstances around it; judging whether or not it is true. We need to be subject to the subject matter. If we’re going to truly Study Scripture, we must trust it as God’s truth and come to it as a student to learn from it, no matter what it says or where it leads…

Some of you have heard the story of how I came to Christ. (I’ll share it again, briefly, for those who have not.) I was in seminary (the college you go to to become a pastor), and I was walking to class one morning. I had been reading through different sections of the Bible, all at the same time, for several of my classes. I had grown up in a church that didn’t believe the Bible to be the Word of God, but believed the Bible to contain the Word of God, each of us getting to determine for ourselves what was truth and what was not. All the Bible reading I was doing in my classes was challenging this fairly small understanding of the Scriptures. I was at a crossroads. I knew I needed to either trust the Bible completely (instead of picking and choosing what to believe based on what made sense to me) or I needed to drop out of seminary and become a part of some faith that I could trust and live wholeheartedly.

So, as I was walking to class that day I committed to the Lord that I would believe everything I read in the Scriptures for two weeks. If I read about a miracle, I would believe it happened instead of immediately questioning it. If I read about things that seemed to contradict each other, I would work to figure out how both could be true instead of so quickly saying, “See, it can’t be true.” If I read about things contrary to science or logic or history or whatever I would give the Bible the benefit of the doubt, where before I’d been very quick to simply write the Bible off. (It seemed like a faithful commitment. After all, if God is truly God, shouldn’t miracles be easy for Him? We encounter seeming contradictions around us each day in the world, but a little exploration and creativity often show us how they work together. And shouldn’t I expect God Almighty to know more about science even than scientists, and to know more about reasoning than even the best thinkers, and to know more about history than human scholars? And isn’t science and logic and our understanding of history changing almost every day on account of new discoveries? So, shouldn’t we expect God to know truths that we human beings haven’t come upon yet?)

So, I submitted myself to the Word. I believed everything I read in the Bible for two weeks. And God changed my world!
All of the sudden, He wasn’t so far away, He was right here with me, just like the Bible said He is. All the sudden, life made sense, and my place in it! All the sudden I knew what the Bible meant when we read that He makes us new, and washes us clean of pain, regret, and shame, and gives us a new start, a new life… I trusted the Bible to be truth and I let it teach me. And all that the Bible says God is and I am and the things of this life are came into stunning focus and clarity for me. Through humility as I Studied…

Daily devotional reading is important for every Christian as we grow in faith and live for Christ each day. But there are times when the unsearchable depths of God are calling out to us, calling us to spend time searching Him and plumbing His glorious heights and depths: God calling us to Study Him and know Him more intimately! The Lord wants us not just to know about Him, but to know Him – fully, deeply, like a lover and a best friend. And to grow to be more and ever-more like Him.
That takes Study…



March 5, 2017 A.D., by Pastor Ben Willis

JOSHUA 9:3-15 [NLTse]
When the people of Gibeon heard what Joshua had done to Jericho and Ai, 4 they resorted to deception to save themselves. They sent ambassadors to Joshua, loading their donkeys with weathered saddlebags and old, patched wineskins. 5 They put on worn-out, patched sandals and ragged clothes. And the bread they took with them was dry and moldy. 6 When they arrived at the camp of Israel at Gilgal, they told Joshua and the men of Israel, “We have come from a distant land to ask you to make a peace treaty with us.”

7 The Israelites replied to these Hivites, “How do we know you don’t live nearby? For if you do, we cannot make a treaty with you.” 8 They replied, “We are your servants.” “But who are you?” Joshua demanded. “Where do you come from?” 9 They answered, “Your servants have come from a very distant country. We have heard of the might of the Lord your God and of all He did in Egypt.

10 We have also heard what He did to the two Amorite kings east of the Jordan River—King Sihon of Heshbon and King Og of Bashan (who lived in Ashtaroth). 11 So our elders and all our people instructed us, ‘Take supplies for a long journey. Go meet with the people of Israel and tell them, “We are your servants; please make a treaty with us.”’

12 “This bread was hot from the ovens when we left our homes. But now, as you can see, it is dry and moldy. 13 These wineskins were new when we filled them, but now they are old and split open. And our clothing and sandals are worn out from our very long journey.”

14 So the Israelites examined their food, but they did not consult the Lord. 15 Then Joshua made a peace treaty with them and guaranteed their safety, and the leaders of the community ratified their agreement with a binding oath.

SERMON
With the death of Moses, the LORD had chosen Joshua to lead the Tribes of Israel. They conquered the kingdoms on the eastern shore of the Jordan River, and have now had a series of decisive victories over several city-states within the Promised Land itself. So great is the idolatry, wickedness, and depravity of the peoples living in the land, though, that the LORD has told them to leave no survivors.

So, the kingdom of Gibeon, hearing of Israel’s miraculous victories, and less than a day’s journey away – it will be their turn soon – they decide to try and trick Joshua and the Israelite leaders in the hopes of surviving Israel’s bloody conquest. Even if they and their children must become Israel’s slaves, at least they will live! And, as we’ve read, the trickery works: Their representatives dress up as though they’ve travelled weeks or more, pretending to be from a kingdom outside of Canaan (the Promised Land), and they propose a treaty with Israel, and because Joshua and the elders don’t consult the Lord, they sign the treaty…

It seemed like a good idea. They did their best, after all. But there is a striking Proverb in the Bible, that has become a favorite of mine. It states: “There is a way that seems right to a man, but it leads to death.” (14:12) That is, there are situations and circumstances we face in this life that we think we can handle on our own, apart from the Lord’s guidance. “This one is easy God,” we think. “I can make this decision myself.” But as the Proverb implies, and as Joshua and the Israelite elders’ situation shows clearly, the LORD knows things we don’t, that we can’t – He knows hidden things, He knows the truth behind trickery, He knows the inner thinking’s and motives of people, and He alone knows the future that our actions and responses will lead to. And when we don’t submit ourselves to consulting Him in all things, we can make a lot of mistakes and lead ourselves into a lot of hardships that He’d like to save us from.

The 15th Century priest and Reformer, Martin Luther, once said, “A Christian is a perfectly free lord of all, subject to none. [And] a Christian is a perfectly dutiful servant of all, subject to all.” That is, the absolute freedom we live in as followers of Christ, and the overcoming power we have to face any and every circumstance comes from being willing and forever slaves to and subjects of this Jesus Christ. Our freedom in Him is the result of our slavery to Him. No power in Heaven or on earth has authority over us because we have submitted ourselves to Jesus Christ as Lord.

This idea of submission – of putting ourselves under the authority of another – is not a popular one in human culture. We want to be the head, not the tail; at the top, not the bottom; to win at all costs, not to lose… ever! And, of course, putting ourselves under the control of another means that we are not in control. But I tell you, this obsession to demand that things go the way we want them to go is one of the greatest bondages in human society today.

People will spend weeks, months, even years in a bitter fury because something in the past did not go as they wanted. People get sick, they get ulcers, over it! But if we truly believe in the sovereignty of God, and practice the discipline of submitting to Him and to the circumstances and people around us, we are released to let go of our grudges, to forget about it!

When the world talks about submission – putting ourselves under the authority and control of another – it often talks about it as being “our lot” in life: “Those are just the cards we’ve been dealt. Keep at it. You’ll get your turn to be on top and then you can pay everyone back for what they’ve done to you!” Sound at all familiar? Well, not the Christian.

At the heart of the Bible’s submission-mindset is Jesus’ amazing statement, “If any of you wants to be My follower, you must give up your own way, take up your cross, and follow Me” (Mark 8:34). And many respond saying, “Give up my own way? But what about me? What about my hopes? What about my dreams?” But Jesus’ teaching on self-denial – about giving up getting our own way – is the only way to get to our own true hopes, to get to our own true dreams. Our happiness, our self-fulfillment, is not dependent upon getting what we want. As a matter of fact, Jesus says, “If you try to hang on to your life, you will lose it. But if you give up your life for My sake and for the sake of the Good News, you will save it” (Mark 8:35).

And here’s the proof: Did Jesus lose His identity – did He ruin His life when He set His face toward Jerusalem and the cross? Did Peter lose his identity and fall into a meaningless, empty life when he responded to Jesus’ call to “Follow Me!” (John 21:19)? Did Paul lose his identity and take God’s second-best when he committed himself to the One Who had said, “I will show him how much he must suffer for the sake of My name” (Acts 9:16)? Of course not. As a matter of fact, the opposite was true. They found their identity, they found true hopes and dreams and meaning for their lives beyond their wildest imaginations in the act of submission to God and self-denial! Our difficulty is due primarily to the fact that we have failed to understand Jesus’ teaching that the way to self-fulfillment is through self-denial.

The most radical social teaching of Jesus was His total reversal of human ideas of greatness. Leadership is found in becoming the servant of all. Power is discovered in submission. “Whoever wants to be first must take last place and be the servant of everyone else.” (Mark 9:35). The call for Christians to live in submission is rooted in the submissive life of Jesus Christ Himself.

Of course, there are limits to submission. When submission leads us into conflict with the Lord, it is no longer submission, it becomes rebellion!

Peter calls Christians to radical submission to government when he writes, “For the Lord’s sake, submit to all human authority—whether the king as head of state, or the officials he has appointed… (1 Peter 2:13-14). Yet when the properly authorized government of his day commanded he and his fellow apostles to stop proclaiming Christ, Peter was the one who answered, saying, “Do you think God wants us to obey you rather than Him? We cannot stop telling about everything we have seen and heard.” (Acts 4:19-20). “We must obey God rather than any human authority” (Acts 5:29).

And the apostle Paul, understanding submission, wrote, Everyone must submit to governing authorities. For all authority comes from God, and those in positions of authority have been placed there by God” (Rom. 13:1). And yet, when Paul saw the governing authorities in Philippi perverting justice, he called the leaders to account and insisted they do what was right (Acts 16:37)!

Peter and Paul simply understood that submission reaches the end of its blessing when it leads people against the will of God and against the Lord God Himself.

In his letter To the Ephesians, the apostle Paul explores what submission looks like in three of humanity’s most basic relationships: Husband and wife; parent and child; and, master and slave (or, for us today, employer and employee). As the Holy Spirit conveys to us through Paul, when you serve another person because you want to instead of because you have to, you’ve changed the whole power dynamic in the relationship. We see that so specifically in the Lord Jesus’ commands about turning the other cheek and going the extra mile. You see, the Roman soldier can force you to carry his bags a mile, and he’s in control! But when you then offer to carry his bags a second mile, all the sudden, he’s not the one in charge, now you are. Why the difference? Because at first he was forcing you. But once you submit yourself to willingly serve him, to seek his best and to be for him God’s blessing, now you’re in charge! (Or, at least, Jesus is in charge through you!)

The household power-plays of life between husband and wife, between parents and kids, between masters and servants – employers and employees – these power-plays come to an end when we begin to serve one another – submit to one another – to seek their good instead of just our own.
When you want what’s best for you and your husband or wife wants what’s best for them, you have a power-play. But when you want what’s best for you and you want what’s best for your husband or wife, then you are free to submit to them when the discussion seems to be going their way. You win, too, when you want them to succeed, when you want them to “win”.

When you’re fighting with your kids over what they want versus what you want, it’s a power-play. Even if you end up giving them what they want, it’s still a power-play because you know that a time will come when you can say to them, “Hey, I gave you what you wanted at that time. Now you need to give me what I want.” But when you genuinely want what’s best for your kids, when you are submitting yourself to them, there’s no power-play when you give in because you’re not giving in to what they want you’re giving in to what is best for them. It’s not you versus them anymore. You genuinely want their best; you genuinely want to help and serve them; and in such a situation we stop being parents who are either too strict or who spoil our kids and become parents who submit to the things that are best for those around us.

Submission changes everything. It turns our relationships and the world upside down, and it shines the light of Jesus so brightly. We are never more like Jesus Christ, we are never bearing our cross more boldly, than when we are submitting ourselves to others – giving up our rights to get things our own way – and practicing submission in our relationships…

Sometimes the limits of submission are easy to determine. A wife is asked to punish her child unreasonably. A child is asked to help an adult in an unlawful practice. An employee is asked to violate Scripture and their conscience for the sake of the powers that be. In each case we, as disciples, must refuse.

But other times the limits of submission can be extremely hard to define. What about the marriage partner who feels stifled and kept from personal fulfillment because of their spouse’s professional career? Is this a legitimate form of self-denial or is it rebelling against the Lord’s will? What about the teacher who unjustly grades a student? Does the student submit or speak out? What about the employer who promotes his employees on the basis of favoritism and personal interests? What does the deprived employee do, especially if the raise is needed for the good of his or her family? There is no such thing as a “law of submission” that will cover every situation. We need to trust that the Lord will lead and show us the way.

All this being said, there is an order to our submission here in the world: We must submit to the Lord first, God the Father, God the Son, and God the Holy Spirit. We must yield our body, mind, and spirits to His purposes. In the second place is Scripture: We must yield ourselves first to hear the Word, then to receive the Word, and, finally, to obey the Word. In third place is our family: Freely and graciously making allowances for each other, “submitting ourselves to one another out of reverence for Christ” (Ephesians 5:21).

Next we submit to our fellow-Christians, our neighbors, and those we meet across our daily lives: If they are in need, we must help them. After our neighbors is the Church: So often there are jobs to be done and tasks to be accomplished; we must look at each and everyone closely, is God inviting us to submit to Him and one another in any of these ways? We cannot do everything, but we can all do some things.

The sixth area of submission is to the weak and the hated, to the helpless and undefended in the world. The Bible speaks of such folks as “foreigners and widows and orphans” (James 1:27). The Lord calls us to be among them, to listen to them, and to serve them in His name. Lastly, the Lord of Heaven and earth calls us to submit ourselves to the world around us: To live as responsible members of an increasingly irresponsible world.

God first, then Christ (by the Holy Spirit) through the Scriptures, then our family members, then our neighbors and the Church, then widows and orphans and outsiders around us, and, lastly, the world as a whole. The Lord Jesus said, “I tell you the truth, when you did it to one of the least of these, you were doing it to Me” (Matthew 25:40)!



February 26, 2017 A.D., by Pastor Ben Willis

NUMBERS 25:9-34 [NLTse]
9 The Lord said to Moses, 10 “Give the following instructions to the people of Israel.
“When you cross the Jordan into the land of Canaan, 11 designate cities of refuge to which people can flee if they have killed someone accidentally. 12 These cities will be places of protection from a dead person’s relatives who want to avenge the death. The slayer must not be put to death before being tried by the community. 13 Designate six cities of refuge for yourselves, 14 three on the east side of the Jordan River and three on the west in the land of Canaan. 15 These cities are for the protection of Israelites, foreigners living among you, and traveling merchants. Anyone who accidentally kills someone may flee there for safety.

16 “But if someone strikes and kills another person with a piece of iron, it is murder, and the murderer must be executed. 17 Or if someone with a stone in his hand strikes and kills another person, it is murder, and the murderer must be put to death. 18 Or if someone strikes and kills another person with a wooden object, it is murder, and the murderer must be put to death. 19 The victim’s nearest relative is responsible for putting the murderer to death. When they meet, the avenger must put the murderer to death. 20 So if someone hates another person and waits in ambush, then pushes him or throws something at him and he dies, it is murder. 21 Or if someone hates another person and hits him with a fist and he dies, it is murder. In such cases, the avenger must put the murderer to death when they meet.

22 “But suppose someone pushes another person without having shown previous hostility, or throws something that unintentionally hits another person, 23 or accidentally drops a huge stone on someone, though they were not enemies, and the person dies. 24 If this should happen, the community must follow these regulations in making a judgment between the slayer and the avenger, the victim’s nearest relative: 25 The community must protect the slayer from the avenger and must escort the slayer back to live in the city of refuge to which he fled. There he must remain until the death of the high priest, who was anointed with the sacred oil.

26 “But if the slayer ever leaves the limits of the city of refuge, 27 and the avenger finds him outside the city and kills him, it will not be considered murder. 28 The slayer should have stayed inside the city of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to his own property. 29 These are legal requirements for you to observe from generation to generation, wherever you may live.

30 “All murderers must be put to death, but only if evidence is presented by more than one witness. No one may be put to death on the testimony of only one witness. 31 Also, you must never accept a ransom payment for the life of someone judged guilty of murder and subject to execution; murderers must always be put to death. 32 And never accept a ransom payment from someone who has fled to a city of refuge, allowing a slayer to return to his property before the death of the high priest. 33 This will ensure that the land where you live will not be polluted, for murder pollutes the land. And no sacrifice except the execution of the murderer can purify the land from murder. 34 You must not defile the land where you live, for I live there Myself. I am the Lord, Who lives among the people of Israel.”

SERMON
We’ve been reading through the Bible together since the beginning of 2017 and, as we’ve read, Exodus, Leviticus, Numbers, and Deuteronomy especially are filled with all manner of rules and regulations, definitions and descriptions. Measurements are exact and materials are specified for the construction of the Tabernacle and its furnishings. The different sacrifices are described in detail, including what can be offered in the variety of situations the people might find themselves in, and how much or how many are required. Laws and regulations are spelled out for family and community life: Laws and regulations that show what it looks like to act justly and to love mercy and to walk humbly with God.

In these last chapters of Numbers, the Promised Land has been surveyed and divided up among the Tribes of Israel with great exactness: The larger Tribes getting larger allotments of land and the smaller Tribes getting smaller allotments. And here we’ve just read of the Cities of Refuge – the Sanctuary Cities – that Israel was to set aside as places where those who’d been accused of murder could flee for protection from avenging friends and family members until they’d been given a fair trial.

And then the Lord reveals why all these details are necessary, why all the precision is important, why all the exactness and detailed measurements and meticulous lists. The Lord says, “You must not defile the land where you live, for I live there Myself. I am the Lord, Who lives among the people of Israel.”

Since the opening pages of the Bible, when the Lord used to visit with Adam and Eve in the Garden of Eden, God has shown His desire to be with us, that He wants to hang out with us, to live with us and among us, His family, His people. One of the Lord Jesus’ many titles, Emmanuel, underlines that it remains God’s desire and God’s heart, because this title of Jesus – Emmanuel – means, “God With Us”.

During His last supper with His disciples, the Lord Jesus said, “All who love Me will do what I say. My Father will love them, and We will come and make our home with each of them.” (John 14:23) Since “in the beginning” it has been the desire of God the Father and God the Son to live with and within human beings through the agency of God the Holy Spirit. Not some far-off deity, but God with us; God within us.

(Of course, this doesn’t make us God, to have God living with us and within us, just as it doesn’t make a dog a tapeworm if that dog has a tapeworm living inside of it. The dog is a dog. The tapeworm is a tapeworm. We are human beings. And God is God. And He is living with us and within us, the moment we put our trust in His Son, Jesus Christ, to save us from our sins; the moment we give our lives to get to know Him, to love Him, and to become more and more like Him.)
Which brings us to my point today: God wants to be with us and to live within us, but do we want to be with God? Do we want God living within us?

I think we do. At least, I know that many of you do, and I know that I do. So, how do we be with Him? How do we make ourselves more “homey”, more welcoming, to His indwelling presence?

Across the centuries Christians from among the famous and the influential alongside those most humble and simple in the circumstances of this life have found “exercises of grace” or “grace practices” that, when incorporated into their lives, have given them a growing sense of God’s presence with them and of sweet and deepening communion with Him within them. I’m going to use the Sundays between now and Easter to talk about some of these “grace practices” to help us nurture an awareness of God-with-us, and to help us cooperate with Him living within and through us each day.
As for today, I want to call us to the grace-practice of Worship: I call each and every one of you not to miss being in Worship on the Sundays from now through to Resurrection Sunday. If you can’t be here because you are out of town, then commit to participate in a Worship Service wherever you are. If you need to be traveling, then commit to identify a church along the way. Stop and take a break for the Worship Service as you drive by.

If the Lord is to be Lord, worship must have a priority in our lives. Come into Worship expecting to actually hear the voice of God. When Moses went into the Tabernacle, he knew he was entering the presence of God. It didn’t surprise the early church when the building they met in shook with the power of God. It had happened before! The Veil has been torn in two. In Worship, we are entering the Holy of Holies! We are coming into the awful, glorious, gracious presence of the living God! Gather with anticipation! Know that Christ is here among us! Expect Him to teach! Expect Him to touch you and those around you with His living power!

The Bible describes worship in physical terms, so be ready to move. The root meaning for the Hebrew word we translate worship is “to lay yourself out flat on your face”. The word bless (as in “bless the LORD, O my soul”) literally means “to kneel before”. Thanksgiving refers to “an extension of the hand”. Throughout Scripture we find a variety of physical postures in connection with worship: Lying prostrate, standing, kneeling, lifting hands, clapping hands, lifting the head, bowing the head, dancing, and wearing sackcloth and ashes. Worship is a physical activity. Sitting still looking dour is simply not appropriate for praise!

Prepare for Worship by going to bed early on Saturday night. Examine your life and confess your sins and faults to the Lord Who forgives us when we confess our sins to Him. Arrive in the Sanctuary early and ask God for His presence. Let go of any distractions so you can really participate.

Remember that the Worship Service is not about you. The language of Worship is not “me” but “we”. Genuinely desire for God’s life to rise up among the congregation, not just within yourself.

Come praying. Come expecting. Come looking for God to do a new and living work among us all.